Azaghvana E-Book 2003 - Flipbook - Page 15
Figure 20a: The spatial dimension of senior brothers and generation mates serving the three
ancestor stones in the houses of their agnatic kin as part of a local group 314
Figure 20b: The way of har ghwe after the death of zal thaghaya (father and owner of the
house) 318
Figure 21a: Tsaga branch and kwatimba tent 353
Figure 21b: Travelling bull festival and harvest festival in relation to the Gwoza hills 357
Figure 22 : Key stations of dzum zugune in Ghwa'a 367
Figure 23a: Wushighwe – used by men anticipating dzum zugune 383
Figure 23b: Pakɗinda rods dangled from the sides of war helmets 387
Figure 24: Lineage tree of Thakara of Ghwa'a 390
Figure 25: Model of the Dghweɗe view of cosmographic mirror worlds 428
Figure 26a: Petermann's (1854) [Mt] Legga as seen and reported by Barth from Isge in 1851
443
Figure 26b: Reconstruction of Barth's first view of the Gwoza hills in early June 1851 444
Figure 26c: Reconstructed first view of Barth's 'Wandala mountains' from Palamari 446
Figure 26d: Reconstructed second view of Barth's 'Wandala mountains' from Mutube 446
Figure 26e: Reconstructed third view of Barth's 'Wandala mountains' from Isge 446
Figure 27: Cosmography of Durghwe with croaking toad and the three bulls in deep water
454
Figure 28a: Five scenarios of intergenerational inheritance of land through the same 'kitchen'
461
Figure 28b: Examples of the inheritance of farmland (gwiye) among the Dghweɗe 462
Figure 29a: 'Locking device' (ngage) 478
Figure 29b: Twins marked on forehead 478
Figure 29c: Aperture of girl's twin pot 478
Figure 30: Sketch of the three types of twisted twin bangle (ding ghwala) 480
Figure 31: Types of taɗiya amulets representing a fallopian tube 482
Figure 32: The middle stack of the three stacks of solid food is broken and shared. 493
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